Showing posts with label 10 Tevet. Show all posts
Showing posts with label 10 Tevet. Show all posts

Wednesday, January 4, 2012

"Missed Opportunities" or "Do we need Jerusalem" ?

B"H

Tomorrow morning, at around 4am, the fast of Asarah be'Tevet (10th Tevet) is starting and it Israel, the fast will be over at 5.14pm.

Two years ago, I went to a Shiur at the ORTHODIX UNION in Jerusalem where Rabbi Chaim Eisen spoke. The Rabbi explained further reasons on why we commemorate the 10th of Tevet.

It is said that the great Prophet Ezra who took thousands of Jews out of the 70 - year lasting Babylonian Diaspora back to Eretz Israel, died on 9th Tevet. The passing of Ezra was a big loss for the Jewish nation. Still back in Babylon, Ezra had thought that all Jews would speedily return to Israel as soon as the Persian King gave his permission. However, Ezra was wrong because tons of Jews didn't even consider a return to Israel, as they had built themselves a very convenient life in the Diaspora. Israel ? Jerusalem ? Tempel ? Everything is destroyed. Who needs that ?

Ezra wrote to many communities and his proposal of returning to the Holy Land got rejected by many Jews. The same happened with the German communities Speyer, Worms and Mainz. After the destruction of the First Temple, Jews had already settled in Germany. 

However, the Jews from those three German communities refused to return to Eretz Israel and restore the Temple. Not only them but also them. And it happened particularly to those three communities which were almost destroyed by the Crusaders on their first Crusade in 1096. The Crusaders passed those towns and killed more than 100,000 Jews.

The Talmud teaches us that from hundreds of thousands of Jews living in the Babylonian Diaspora, only 42,360 returned to Eretz Israel. The rest remained in Babylonia. Therefore, the Second Temple lost parts of its holiness compared to the First Temple. During the First Temple period, the Shechinah (G - d's presence) could be felt and was always around. The Ark was still standing in the Holy of Holies (Kodesh HaKedoshim), the High Priest (Cohen HaGadol) wore the Urim ve'Turim (Breastplate), G - d's secret names were still known and also their pronouncation and Prophets were around everywhere. If all the Jews had returned from the Diaspora and build up the Second Temple, G - d may have granted them much more than a limited holiness of the rebuild Temple.

On Asarah be'Tevet, we don't only commemorate the siege of Jerusalem but the times of missed opportunities. If the Jews had reacted in different ways, the future and our present may have looked very different. Who of the Diaspora Jews thinks about Jerusalem at all ? Who constantly desires a Third Temple ? Most Jews say their prayers including the prayer for the rebuilding of Jerusalem but, as soon as the prayer is over, everyone goes back to normal. 

Thus we are mourn and fast because of the missed opportunities and the behaviour of the Jews. When Jews are getting too comfortable in the Diaspora, they act against G - d's will.

Asarah be'Tevet - 10th Tevet




B"H

Even if the Jews outside Israel don't really like to hear it, I cannot imagine that Jews abroad are able to commemorate certain events in Jewish history as authentic as we do in Israel. And especially in Jerusalem. The latest example was Chanukkah. 

What do Jews who have never been to Jerusalem know about the Site of the Kotel (Western Wall), the Temple Mount and our city ? When you are standing right here in front of the sites where everything took place, you suddenly get a very different feeling and approach to the holidays.

The same is happening tomorrow with the Fast day of Asarah Be' Tevet. This Fast day is a rabbinic fast but has an immense historical meaning. This year, Asarah Be'Tevet is going to start tomorrow (Thursday) morning.

On this day, the siege over Jerusalem by the Babylonians began. One of the greatest tragedy in Jewish history. Three years later, on Tisha Be'Av, the First Temple was destroyed. The 10th Tevet stands for endless suffering and destruction.

Generally both Temple destructions are considered as a G - dly punishment. During the times of the First Temple, the Jews participated in idol worship, sexual perversions and even sacrificed their children in the Tofet (a place near the todays' Cinematheque). The Tofet was one of the most horrifying sites in Jerusalem at that time. Even if the Jews believed in G - d, they misunderstood the principle of the sacrifices and thought that G - d favours childrens' sacrifices.

Not only the Temple was destroyed. With it disappeared the Aron HaKodesh with the tablets, prophecy, the Shechina hid itself more, and even the Shemen HaMishcha was gone. Today we do not have any prophecy but rather a Bat Kol which Rashi describes as an echo of a Heavenly voice.

Today many of us might consider the Asarah Be' Tevet as a kind of minor fast. "What does this all have to do with me and the problems today" ?

Leading Rabbis appointed the 10th of Tevet as a Holocaust Memorial Day. Kaddish is said for all the Jews whose date of death or the location of the grave is unknown. Many Haredim consider the Asarah Be' Tevet as the real Holocaust Memorial Day and not the one stipulated by the Knesset. This is one of the reasons why especially Haredim do not stand still when we hear the sirens.

Every year anew, this behaviour is causing harsh criticism but once you know their real reason, you can understand it. Their memorial day is Asarah Be' Tevet. One chassidic friend of mine once made a good point about the whole situation. She told me that the religious and particularly the haredi population does not need sirens or big shows. "What do you do anyway when you listen to the sirens", she asked me. You look around and get exited. We, on the other hand, sit down and say Tehillim".
What she said was actually very true and I agree that silent mourning is the better way.

It says in Talmud Taanit 30b that whoever mourns for Jerusalem will witness its rebuilding. Hence, the Ge'ulah.

The 10th Tevet is a day of Teshuva and should lead our hearts to the realization to learn from the mistakes of our ancestors. Everybody should realize that the universe was only created for him (Talmud Sanhedrin 37a) and thus, each of us is responsible for his actions. Every Jew has a special purpose in life and among the Jewish people, and he has to fulfill this task. With his actions, he not only influences his generation but also the future generations until the coming of Meschiach.

Zom Kal - Have an easy Fast !!!

Thursday, December 16, 2010

Chaim Adler is singing Kaddish

B"H


On 10 Tevet, haredi communities commemorate the victims of the Holocaust. The famous Chazan Chaim Adler is singing KADDISH.

The 10th Tevet is a Jewish day of mourning and a half fast day. This year, 10 Tevet falls on Friday, December 17.


Tuesday, December 14, 2010

The Fast Day "Asarah be'Tevet"






B"H

Even if the Jews outside Israel don't really like to hear it, I cannot imagine that Jews abroad are able to commemorate certain events in Jewish history as authentic as we do in Israel. And especially in Jerusalem. The latest example was Chanukkah.
What do Jews who have never been to Jerusalem know about the Site of the Kotel (Western Wall), the Temple Mount and our city ? When you are standing right here in front of the sites where everything took place, you suddenly get a very different feeling and approach to the holidays.

The same is happening tomorrow with the fast day of Asarah Be' Tevet. This Fast day is a rabbinic fast but has an immense historical meaning. This year, Asarah Be'Tevet is going to start this Friday morning. On this day, the siege over Jerusalem by the Babylonians began. One of the greatest tragedy in Jewish history. Three years later, on Tisha Be'Av, the First Temple was destroyed. The 10th Tevet stands for endless suffering and destruction.

Generally both Temple destructions are considered as a G - dly punishment. During the times of the First Temple, the Jews participated in idol worship, sexual perversions and even sacrificed their children in the Tofet (a place near the todays' Cinematheque). The Tofet was one of the most horrifying sites in Jerusalem at that time. Even if the Jews believed in G - d, they misunderstood the principle of the sacrifices and thought that G - d favours childrens' sacrifices.

Not only the Temple was destroyed. With it disappeared the Aron HaKodesh with the tablets, prophecy, the Shechina hid itself more, and even the Shemen HaMishcha was gone. Today we do not have any prophecy but rather a Bat Kol which Rashi describes as an echo of a Heavenly voice.

Today many of us might consider the Asarah Be' Tevet as a kind of minor fast. "What does this all have to do with me and the problems today" ?

Leading Rabbis appointed the 10th of Tevet as a Holocaust Memorial Day. Kaddish is said for all the Jews whose date of death or the location of the grave is unknown. Many Haredim consider the Asarah Be' Tevet as the real Holocaust Memorial Day and not the one stipulated by the Knesset. This is one of the reasons why especially Haredim do not stand still when we hear the sirens.

Every year anew, this behaviour is causing harsh criticism but once you know their real reason, you can understand it. Their memorial day is Asarah Be' Tevet. One chassidic friend of mine once made a good point about the whole situation. She told me that the religious and particularly the haredi population does not need sirens or big shows. "What do you do anyway when you listen to the sirens", she asked me. You look around and get exited. We, on the other hand, sit down and say Tehillim".
What she said was actually very true and I agree that silent mourning is the better way.

It says in Talmud Taanit 30b that whoever mourn for Jerusalem will witness its rebuilding. Hence, the Ge'ulah.

The 10th Tevet is a day of Teshuva and should lead our hearts to the realization to learn from the mistakes of our ancestors. Everybody should realize that the universe was only created for him (Talmud Sanhedrin 37a) and thus, each of us is responsible for his actions. Every Jew has a special purpose in life and among the Jewish people, and he has to fulfill this task. With his actions, he not only influences his generation but also the future generations until the coming of Meschiach.

Zom Kal - Have an easy Fast !!!