Showing posts with label Chassidut Kaliv - Kalov. Show all posts
Showing posts with label Chassidut Kaliv - Kalov. Show all posts

Thursday, December 29, 2011

Belzer Rebbe meets Toldot Aharon Admor


It looks like a miracle: The Belzer Rebbe sitting next to the Toldot Aharon Rebbe. Where ? At the Shiva of the wife of Jerusalem's Kaliver Rebbe. The Rebbitzen passed away this Chanukkah at the age of 94.

After years of fighting between Toldot Aharon and Belz, the meeting looks like Meshiach is on his way.:-)

Sunday, May 29, 2011

Kaliv visiting Belz


Just recently, the Kaliver Rebbe who lives in Jerusalem was visiting the Belzer Rebbe who also lives in Jerusalem. In fact, both main Synagogues of the two chassidic groups are not too far away from each other. 

All pictures HERE !

The Kaliver Rebbe is the only chassidic Rebbe without a beard, as he was imprisoned in Auschwitz and tortured.

Friday, March 18, 2011

Purim with chassidic Rebbes from Israel

B"H

Purim Tish at Chassidut Toldot Avraham Yitzchak, the Mishkenot Ha'Roim, Kaliv and Chassidut Rachmastrivka.



פורים אדמורים גולדשטיין from bhol on Vimeo.

Friday, November 5, 2010

Shabbat Shalom

B"H

Yesterday I did a huge exhausting trip:
I took the bus from Zfat (Safed) to Jerusalem which is about a 3.5 hours ride. After being in Jerusalem for a few hours in order to sort out some things, I took the bus back to the north. To Tiberias which is another 2.5 hours ride. I finally arrived at 10.30pm and just dropped into my bed. Today I took some time to relax and didn't even go up to Zfat (a one hour bus ride) where I was invited for Shabbat. 

Instead I am going to relax this Shabbat. Go to a Synagogue and I don't even care whether it is Sephardi or Ashkenazi. I would love to go to the Beit Midrash of Karlin - Stolin (the house of Rabbi Menachem Mendel of Vitebsk) but I have to find out if they have any Ezrat Nashim (women's side) there. The Kaliver Rebbe Menachem Mendel Taub has a whole center in Tiberias and guess who is also coming soon: The Toldot Aharon bought a property in order to build their own neighbourhood. I have heard the same about the TA and Zfat which is not surprising because Jerusalem as well as Beit Shemesh are getting far too expensive to live. The north is still affordable and this is why even the Haredim are moving up north. 





The former house of Rabbi Menachem Mendel of Vitebsk in Tiberias. Today it belongs to Chassidut Karlin - Stolin. 

Photo: Miriam Woelke



The weather is still hot and the forecasts tell us that we won't have a rainy winter this year. A catastrophe, as we urgently need rain in Israel. 

Nevertheless, Shabbat Shalom - Gut Schabbes to all of you ! 

Wednesday, July 28, 2010

Ohad Rosenberg (Ovadiah) and his struggle for Acceptance


Left: Eliyahu Avermann
Right: Ohad Rosenberg (Ovadiah)



B"H


About two weeks ago, Ohad Rosenberg (30) first killed his friend Eliyahu Averman (19) and then committed suicide. This happened in Tel Aviv, near Ibn Gavirol Street, and no one seems to know why the two had gone to Tel Aviv in the first place.


I have been reading through many articles about the murder. A week ago, the father of Eliyahu Averman, the Kaliver Chassid Rabbi Aharon Leib Averman, was interviewed by a secular local Jerusalem paper where he stated that all those accusations against his son Eliyahu are nothing but lies. Last Friday, the Tel Aviv part of MAARIV published an interview of Ohad Rosenberg's father and brother. The two made very harsh accusations against the born haredi society but they agreed with Rabbi Averman in one point: The two friends were not gay !
Many press articles claim that Averman and Rosenberg had a homosexual relationship and that this was the cause for the murder and suicide. However, others claim that Rosenberg and Averman had a dispute about the car they were traveling in. A third opinion is that Rosenberg accused Averman of having destroyed his Shidduch. However, it looks like we will never know the truth.


Ohad Rosenberg was born in December 1979 into a secular family. He grew up in Rishon LeZion (near Tel Aviv) and became religious at the age of 17. He even became haredi and started studying at different programmes in Rishon. His older brother didn't like the idea and told him to go to the university and learn a profession. Ohad, however, became more and more fanatic.


Ohad Rosenberg's family name was NOT Rosenberg but OVADIAH. Some time after entering the haredi world he had changed his name from OVADIAH into ROSENBERG !


Why ?


After some time of studies in Rishon LeZion, Ohad decided to enroll in a haredi Yeshiva in Jerusalem for further studies.
As far as I heard it was the MIR Yeshiva but you are welcomed to correct me in this case.


The MIR Yeshiva is litvish and has thousands of students - also Baalei Teshuva. I assume that Ohad joined the Hebrew programme and he claimed that he was made fun of all the time because he was Sephardi.


We have been hearing lately about the dispute between haredi schools belonging to the Ashkenazi and Sephardi community. The latest example was the "Emmanuel case" and now the accuser Yoav Lalom is going wild about the same separation reason in Kiryat Sefer.


What one has to understand, and not too many Baalei Teshuva like to hear that, that, as soon as you enter haredi society as a newcomer, you are possibly considered as "SUG BETH - Second Class". Born Haredim will look down on you. If not in an open outspoken way, then in a hidden way. Example: They use certain phrases when they talk to you.


Not only that Ohad Rosenberg (Ovadiah) was a Baal Teshuva but he was also of Sephardi origin. Meaning that Ashkenazi Haredim may look down on you and that you won't necessarily marry an Ashkenazi Shidduch. Unless the Shidduch is divorced, has health or other problems.


Ohad Rosenberg (Ovadiah) dreamt of being accepted and he did everything he could in order to reach his goal. This is why he changed his name into something totally Ashkenazi. The reasons seems to be completely ridiculous because Ohad looked Sephardi and other people were aware of his origin from far away.


The only thing missing for his false completion was an Ashkenazi Shidduch. Some time ago he had left the Yeshiva in Jerusalem (because he couldn't stand the rassicm anymore) and moved back to his parents to Rishon LeZion. His brother says that Ohad finally succeeded in finding an Ashkenazi girl he got along with. The former Yeshiva, however, spoke to her parents and thus the Shidduch went down the drain.


In Rishon, Ohad Rosenberg (Ovadiah) started volunteering for ZAKA. There he met the born Haredi Eliyahu Averman (another Zaka volunteer). Both became friends and the haredi society denies any homosexuality between the two friends.


Ohad's family says that they didn't really like Averman. Ohad's mother had bought a laptop for her son but only Averman used it. The same with Ohad's new car. He didn't have a driving license and Eliyahu Averman became his driver. Once he gave the car to Averman who disappeared with it. Ohad's brother had even called up Averman's father in order to investigate where his son disappeared with the car. Rabbi Averman didn't have an answer.


A short time later, the murder took place in Tel Aviv. Before the two friends had been on a trip to Eilat and I am asking myself why would anyone Haredi go to non - kosher Eilat. The same with Tel Aviv.
Ohad Rosenberg (Ovadiah) killed his friend in the middle of the street and then committed suicide. Israel's haredi society is shocked but no one dares to speak.


What did really happen at the Yeshiva and what was the true connection between the older Rosenberg and the only 19 - year - old Averman.
Eliyahu Averman was closed to the Kaliver Rebbe Menachem Mendel Taub and, again, I am asking myself why he was so friendly with the Sephardi Baal Teshuva Rosenberg (Ovadiah). I imagine that Rabbi Averman was surely not too happy about Eliyahu's new friend.


Haredi society made a big fuss about Eliyahu Averman's funeral but no one came to Rosenberg's funeral. Not even one official representative from Zaka and the Ovadiah's are very disappointed. Ohad sacrificed all of his time to Zaka and they ignore his funeral. However, one person from Zaka came but he told the family that he only came because he was a friend of Ohad.


For haredi society, Ohad Rosenberg (Ovadiah) is and never was one of them. You have to be born into haredi society and as a Baal Teshuva you are just not the same. Many times, the Ovadiah's told their son Ohad to go to a Sephardi Yeshiva and mix with other Baalei Teshuva so that he would be accepted and happy. No, Ohad wanted the Ashkenazi society and suffered from his environment looking down on him.


As Rosenberg was not born into their society, the born haredi society, once again, complains about Baalei Teshuva entering with all kinds of personal problems into their society. No one is learning from the tragedy because Ohad Rosenberg (Ovadiah) was not part of the haredi society but just an outsider.

Friday, May 21, 2010

Shabbat Shalom


Chassidic Tish

B"H

It has been a short week (due to Shavuot) and Israeli newspapers today wonder about the American authorities building a mosque on Grund Zero. Isn't it strange ? The terrorist Osama Bin Laden blows up the Twin Towers and then gets a mosque as a present.
But can we in Israel complain ?
We have the Dome of the Rock instead the Beit HaMikdash (Third Temple). An ugly Muslim courtyard with trees on the Temple Mount. The first thing we have to do when then Third Temple is around, we have to cut those trees off, as in ancient times, trees were considered as idol - worship and thus not allowed on the Temple Mount (see Talmud Tractate Avodah Zarah).

Shabbat is right ahead and thus hopefully some Tishes in Jerusalem's haredi neighbourhoods. If anyone has a chance, could you please let me know when the Kaliver Rebbe is giving his Tish ! I would be so interested in going there and finding out whether he speaks to women. He may be a great person to talk to concerning the Holocaust and the information is definitely interesting to my German readers. Today's Germany where the Holocaust almost seems to be forgotten and where the left loves the Palestinians.

Tel Aviv is warm and sunny this morning. As usual, I will be going to Jerusalem this afternoon. What a difference ! From Tel Aviv where you see gay couples walking in the streets holding hands to holy Jerusalem. Last night I saw two male gay couples in Tel Aviv holding hands. This, you wouldn't see in Jerusalem and those are the moments when I miss the Holy City and it's still existing moral laws.

"Shabbat Shalom - Gut Schabbes" to everyone !

Thursday, April 8, 2010

The Kaliver Rebbe at the Kotel

B"H

The Kaliver Rebbe (Jerusalem) was visiting the Kotel (Western Wall) during Chol HaMoed Pessach






Photos: Kikar Shabbat

Wednesday, March 3, 2010

Purim in Toldot Avraham Yitzchak, Kaliv, Mishkenot HaRoim, Karlin - Pinsk and Rachmastrivka

B"H


When you entered certain Mea Shearim Synagogues on Purim, you must have seen the signs "Taking pictures strictly Forbidden !"
Such a sign could not have been overlooked in the Toldot Aharon, for instance, as they were just hanging everywhere.


However, someone made his way in with a hidden camera and the "Chadrei HaCharedim" published the "secret" photos. However, I would not recommend trying out the same !



Top + above: The Toldot Avraham Yitzchak




The Mishkenot HaRoim



Karlin - Pinsk



The Kaliver Rebbe smoking



Rachmastrivka


All photos may be viewed HERE !

Sunday, August 9, 2009

Tisch in Kaliv

B"H

The Kaliver Rebbe (Jerusalem), Rabbi Menachem Mendel Taub, held a Yahrzeit Tish last night. The Yahrzeit of his father Rabbi Yechiel Yehudah.




Photo: Haredim

The Kaliver Rebbe is an Auschwitz survivor. The Nazi - Killer Dr. Joseph Mengele did medical experiments on him and due to these medical sufferings, the Kaliver Rebbe cannot grow a beard.

Tuesday, August 4, 2009

Kaliv and Toldot Avraham Yitzchak on Vacation

B"H

There isn't too much going on in the chassidic world at the moment, as many Rebbes are on vacation. Traveling but also looking for more donations for their group.

Rebbe Shmuel Yaakov Kahn as well as the Kaliver Rebbe (Jerusalem) are relaxing in Switzerland:


The Kaliver Rebbe from Jerusalem: Rabbi Menachem Mendel Taub




The Toldot Avraham Yitzchak Rebbe Shmuel Yaakov Kahn



All pictures can be viewed here:

http://www.haredim.co.il/ViewArticle.aspx?catid=1&itmID=1362

Thursday, October 23, 2008

Guest Posting by Yisroel - Voices of the Admurim and Ben-Zion Halberstam of Bobov

B"H

I have always been very anxious to know how it is to visit a chassidic Tish in New York and, as I am not there myself, I am very grateful that Yisroel is willing to write some guest postings on the subject.

This is his first guest posting and I hope that the readers of SHEARIM enjoy it !

_________________


Voices of the Admurim and Ben-Zion Halberstam of Bobov:

It would be hard to argue that there is a sweeter voice among the Rebbes of today than that of Ben-Zion Halberstam. Just to introduce myself, my name is Yisroel, and I'm a ba'al teshuvah living in New York. I'm an avid reader of shearim. I work as a chazzan, and over the past three years or so I have taken to a love to chassidus.

It began in a shtiebel in Lakewood, New Jersey, where I had been visiting for shabbos. As soon as Lechu Neranena began I was transported. Never before had I heard people daven out loud. I knew of modern orthodox shuls, the very litvishe shuls of Lakewood where chas veshalom one would even sing lecha dodi too loud, and the conservative shuls. Here for the first time people were not only saying the words out loud, but exclaiming the words! Singing them out from lechu neranena until es menuchasi. Every word was said with passion and intensity. When we got to lecha dodi, and I heard my first chassidishe niggun I felt like I had come home. Everyone sang, the little kids sang.

It was this experience that finally led me to examine the words I had been saying for a few years working as a chazzan, and davening occasionally during the week. Finally, I delved deeper into the davening, and found new meaning. Ever since this first experience of davening with chassidim I have used virtually every one of my weeks off as a chazzan to visit chassidic communities for shabbos. I have never found greater religious inspiration than in the chassidic niggunim I continue to discover and in the time I spend in such communities as Satmar, Skver, Bobov, Belz, and Stolin.

For chol hamoed Sukkos I attended the tisch at Bobov, 48th st. Waiting and waiting in the sukkah for some time I decided to wander into the shul only to discover that there was a pre-tisch taking place inside. The shul was pakced to capacity (perhaps almost 1,000 people), and the women's galleries were full, as well. The interesting thing about Bobov is that if one looks up to the second and third floors, one can see the women in full view if they are standing, and they usually are. There is no glass window, no peephole to look through, no hole in the floor (and I spotted a very dangerous one in one shul, which a crowd of women were to gather around, and try to get a gaze of what was going on with the men). Bobov seems to be a bit more liberal with these things. The singing and dancing on the forenches (bleachers) was intense and very moving. I managed to push my was to the front to get on line to shake the Rebbe's hand. He gave me a gut yontif, a warm smile, and even followed my gaze as I walked away.

Soon the tisch in the beautiful Bobov Sukkah began, and there was lots of food to go around. In fact I was very full from the kugel and salads by the time the Rebbe arrived. The Rebbe began by singing shir hamaalos three times, and as is the Bobov custom, the chassidim interject a melody after every few lines that the Rebbe sings. Everyone sings right on cue. That's the one thing that I realized about Bobov after going to a couple of tischen. There's no real degree of spontenaity. Everything seems to be set in stone, every niggun, every note at its proper time. But the set up is wonderful, and listening the the Rebbe's voice as he sang shir hamaalos I was completely transported. For the first time I heard him with a microphone (he has a very small voice without it), and the sweetness rang out. I imagined bright colors coming from his lips accompanying these sweet sounds. Of all the admurim I have not heard sweeter. The other Rebbe, Mordechai Dovid Unger is not too far behind. He seems to put a little more stress on the words as he enunciates them. Some might call it more kavanah, but whatever it is, it is a sweet voice in itself.

Another unusually beautiful voice is that of the Kaliver Rebbe. Yes, it's a bit frail, but it is very unique. He seems to be greatly respected, and was even asked to sing some songs at the big Belzer Bar-Mitzvah last year. Another favorite is Rav Gerstner, a chassidishe Rabbi, but I don't seem to have any more information on him. If anyone could tell me more about him it would be greatly appreciated. On the DVD bechatzrot kadsheinu he seems to be treated like a gadol. He too has an unusually sweet voice. I've heard him sing the famous song Ilan, and make a few brachos.

But back to the tisch at Bobov. The sukkah was packed beyond capacity, and finally the violinists took the stage behind the Rebbe as is the Bobov custom every year. About a dozen violinists played some famous songs such as kol rinah (in which the crowd tried to join in, but were shushed), and some other songs, not known to me. Again people tried to join in, but were shushed immediately. The playing was nice. In classical standards they really could have used some work, but for the occasion it was a delight. Certainly about ten grades better than the Kretchnifer Rebbe's playing or the Zutchka Rebbe's (I believe) playing at Chanukah, as is their custom. I believe that the Rebbe of Premishalem plays as well, and seems to have taken a few extra lessons than the other admurim.

Bobov has an interesting custom when they have people from out of town (perhaps it's done in other places, but I haven't seen it). They pass out large bottles of beer, coors light, and each bottle is designated for a particular person from out of town. The gabbai will scream out "Yossele Green aus London," and the bottle will go all around the room until it gets to Yossele Green from London." He then shares it with the people around him. The same is done with some of the sheerayim. "Yosef Baum aus Bnei Brak," and it will go around until it finds him. Somehow I ended up with a good deal of beer that ended up in front of me, and I drank my share until I was almost buzzed. The singing continued, the Rebbe spoke for about twenty five minutes, and all in all it was a wonderful tonight. The Bobover tisch is an experience, but for me personally never seems to reach the intensity of a Skverer or Stoliner tisch, my two most memorable experiences. In the coming weeks I will be going to Satmar and Skver, and look forward to writing again.

Tuesday, September 23, 2008

Kaliv / Kalov

B"H

Many people get confused between the two Rebbes of Kaliv - Kalov.

You can find the Kaliver Rebbe in Jerusalem where he has his center in Chana Street (near Bar Ilan Street).

The Kalover Rebbe resides in New York but I met him once at the Tish of the Toldot Avraham Yitzchak in Jerusalem. That was about a year ago.

However, both Rebbes have their own websites and if anyone has details about the Kaliver Tish in Jerusalem, I would be happy.

The Kaliv Site:

http://www.kaliv.org.il/

The Kalov Site:

http://sites.google.com/site/chesedlyisroel/