Showing posts with label Chassidut Ruzhin - Boyan. Show all posts
Showing posts with label Chassidut Ruzhin - Boyan. Show all posts

Wednesday, October 12, 2011

Chag Sameach - Happy Sukkot !!!


 The Sukkah in front of the Ruzhin - Boyan Synagogue in Jerusalem.

Photo: Miriam Woelke

B"H

I wish I would have had more time for reporting much more on Sukkot and Gilad Shalit. However, all this has to wait until Thursday night, when the first holiday in Israel will be over. 

Chag Sameach - Happy Sukkot to all of you !!!

Thursday, September 15, 2011

New Takana in Ruzhin - Boyan for the upcoming high holidays

B"H


The Boyaner Rebbe Nachum Dov Brayer

B"H

Just in case you are a Boyaner Chassid (a real member and not Shomer Minhag Boyan), the Boyaner Rebbe Nachum Dov Brayer gave out a new Takana regarding the high holidays at the Beit Midrash. The sales for the seats in the Boyaner Synagogue has begun and, in case you are looking for a good seat near the Admor, you, as a Boyaner Bachur, have to sign a document stating the following: No radio, no cell phone (not even a kosher one) and no Internet !

The new Takana is for Bochurim only and not for married adults but, to be honest, I would have never expected such stringency from the Boyaner Rebbe. 

Link:

Thursday, September 8, 2011

The BOYANER Synagogue in Jerusalem


Picture taken in August 2011: Miriam Woelke

Saturday, May 21, 2011

Lag Ba'Omer in Meron & Tish of the Boyaner Rebbe

B"H

The Ruzhin - Boyan Rebbe in Meron on Lag Ba'Omer 5770 / 2010.


Thousands of Chassidim are on the way to Meron in Northern Israel in order to celebrate Lag Ba'Omer, the 33 day of the Omer Counting. Lag Ba'Omer is also the yahrzeit of the Talmudic and Kabbalistic Rabbi Shimon bar Yochai and he is buried in Meron. Hundreds of Jews will be dancing around his grave tonight and tomorrow.

Tuesday, March 22, 2011

Sunday, October 10, 2010

Shabbat Teachings from Tzfat (Safed)

B"H

Community life, this is what many inhabitants of Zfat's old City emphasize. In fact, most American new immigrants who have moved to Zfat have chosen to live in the old City. Rent is a little higher than in the new city surrounding the old prestigious Kabbalah city but whoever is looking for a quiet life, Zfat should be the place for him.

Last Friday afternoon I arrived at the local Chabad hostel "Ascent" in the old city. Shops close early in Zfat. By two o'clock before Shabbat comes in at about 4.30pm, almost all shops are closed. Real village life compared to the busy Machane Yehudah Market in Jerusalem where, until half an hour before Shabbat comes in, the traders are still active.

We had a Kabbalat Shabbat service at the hostel and then received families where we ate the Shabbat meal. A miracle happened and it started to rain heavily in the early afternoon. A real miracle because there is hardly any rain that early in October.
As soon as the rain started, the electricity went off in many households of the old city. Another sign of the local "village - like life".

Me and some other people were put together in one group and we went to a really nice family inside the old city. The family lives right next to the Synagogue of Chassidut Lelov. I have to admit that I didn't even know that the Lelover are located in Zfat.
We were told that one of the two Lelover Rebbes from Bnei Brak spent this particular Shabbat here in Zfat and I already "smelled" a chassidic Tish coming up. I got excited because I have never really been to Lelov.

We ate our meal and then it started raining again. "Don't worry, said our host, in Zfat is usually rains heavily but never for too long. You will get back to "Ascent" dry." And so it was. Except for our feet because we stepped in countless puddles on the way back. The electricity had gone off again and the entire old city was completely dark. No street lights, no nothing and we were staggering around through the old cobblestone alleyways.

I had a look into the Lelov Synagogue but there was no Tish going on. It seemed as if everyone had just ran home due to the rain. Today the sun is back and it is getting warm


However, I learnt that today is the Yahrzeit of the old Ruzhin - Boyaner Rebbe Israel of Rizhin. The one who lived in a castle - like building and where people tell that the Rebbe wore golden shoes but without soles. This way, people got the impression that he was so terribly posh and wore golden clothes. However, underneath he was humbled and cut off the soles from his shoes. Nevertheless, there is a huge controversy about the Rizhiner Rebbe until today. Did he order the death of some youth or did he not ? I don't want to go into the whole case taking place in Ruzhin in the days of the Rebbe. However, the Rebbe got arrested and later escaped to a different country.

Last Shabbat was "Shabbat Noach" and we read the Parasha with the famous Flood and the Tower of Bavel. One of the Chabad Rabbis working at "Ascent" said that "ARK - TEVA" can also be interpreted as "WORD". When Noach said "Come into the Ark" it could also stand for "Come to the Word" - meaning come close to Torah where you are protected.

Eli Naiditch from "Ascent" had a very nice and helpful teaching regarding "making Aliyah to Israel". He quoted the Lubavitcher Rebbe who once said that a Jew making Aliyah to Israel should not only look at his material well - being. Making Aliyah doesn't only include material matters but also a spiritual preparation. We cannot just compare Israel to our former country and criticize. Instead we have to look at the spiritual sides as well and try to sum up all the positive aspects. Only then we will make it in Israel.

Sunday, August 1, 2010

The BOYANER REBBE in Kiryat Gat




The present Rebbe of Ruzhin - Boyan: Rabbi Nachum Dov Brayer who lives in Jerusalem.

All Pictures HERE !

Sunday, January 31, 2010

Ruzhin - Boyan: Hachnasat Sefer Torah in Beit Shemesh

B"H

Last week, Chassidut Ruzhin - Boyan celebrated a new Torah scroll (Hachnasat Sefer Torah) in Beit Shemesh. Here are some nice photos:



The Boyaner Rebbe Nachum Dov Brayer with the new Torah scroll.

All Photos HERE !

Tuesday, December 8, 2009

Tish in Ruzhin - Boyan and Karlin - Stolin

B"H

Due to Rosh Chodesh Tevet next week, Chassidut Ruzhin - Boyan is having its Tish this Erev Shabbat. And as we all know, a holiday always means huge celebrations in chassidic groups: Due to Chanukkah, the Boyaner Rebbe is giving another Tish on the last Erev Shabbat of Chanukkah.


Mea Shearim will be full of celebrations over Chanukkah but do not forget that Karlin - Stolin is not having its Tish on the last day as usual, but on Thursday (during Chanukkah).

Thursday, November 12, 2009

Tish in Ruzhin - Boyan

B"H

This Erev Shabbat (Chaye Sarah), Chassidut Ruzhin - Boyan is having a Tish.
Location: Malchei Israel Street in Jerusalem.
Time: Approx. 9pm.

The Boyaner Rebbe is having his Tish only once a month (except for special occasions and Simchas). Usually, the Tish is taking place on the Shabbat before Rosh Chodesh (beginning of the new Jewish month).


See the Tish in Boyan here:

Friday, June 19, 2009

Tish and Shevat Berachot in Boyan

B"H

Tonight (Erev Shabbat) and tomorrow (Se'udat Shlishit - third Shabbat meal), Chassidut Boyan is celebrating. First of all, it is the Shabbat before Rosh Chodesh (beginning of a new Jewish month) and the Boyaner Rebbe always has a Tish on that particular Shabbat (Shabbat Mevarchin).

This week, the Rebbe's brother got married and thus, Boyan is also celebrating Sheva Berachot (traditional blessings after a wedding).


I was told that the Tish tonight is probably not taking place at the great Boyaner Synagogue in Malchei Israel Street (Jerusalem) but rather right across at the Belzer place. For female visitors this means to be squeezed in.
I already had this experience when I went to the Tish of the Vishnitzer Rebbe Israel Hager a few weeks ago.

Unfortunately, I cannot participate, as I am staying in Tel Aviv this Shabbat. If I was in Jerusalem, however, I would definitely go; even if I was squeezed in like a sardine.

Thursday, May 21, 2009

Celebrations in Ruzhin - Boyan


B"H

This Erev Shabbat, Ruzhin - Boyan in Jerusalem is celebrating a Shalom Zachor, as one of the Rebbe's daughter gave birth to a boy.

A Tish will be taking place at the Se'udat Shlishit.
The Boyaner in Jerusalem have the custom of having a Rebbe's Tish on the Shabbat before Rosh Chodesh.

Wednesday, May 20, 2009

חוגגים בבויאן

ב"ה

חסידות רוזין בויאן חוגגת: שלום זכור בערב שבת וטיש בסעודת שלישית. שלום זכור: אחת הבנות של הרבי נולדה בן

Tuesday, May 12, 2009

Pictures from Meron

B"H

The following pictures were taken from a haredi Forum !

Before Lag Ba'Omer, the Edah HaCharedit and extreme groups from Mea Shearim placed another ban on the Israeli bus company EGGED.
Too much "Prizut - Prostitution" would be taking place the buses; especially on the buses to Meron. Male and female sit together and may have immodest thoughts in mind. Instead, Mea Shearim made advertising for its own "kosher" buses without wild prostitution thoughts.

EGGED, on the other hand, made lots of PR for its special offer to Meron. 71,40 Shekels (approx. less than 15 Dollar) for a ticket !
I saw many Litvaks buying those tickets at the Central Bus Station in Jerusalem.

One of the Pakshivilim (news poster) on the walls of Mea Shearim / Ge'ulah showed a "kosher map".

How do I leave the bus and get to the grave of Rabbi Shimon Bar Yochai in the most kosher way ?
"Kosher Way" here means separate genders. Men and women using two different streets.

What would have Rabbi Shimon said about all this "kosher sex" issue ?

I would really love to hear his opinion !


MERON 5769 / 2009






The Boyaner Rebbe lighting the Lag Ba'Omer fire
(I am not sure if this picture was taken in Meron or Jerusalem)


Sunday, March 15, 2009

Purim in Mea Shearim


View over Jerusalem from the roof of the Ruzhin - Boyan Synagogue

B"H

Whereas other places had already stopped celebrating Purim, Jerusalem is adding a second day called "Shushan Purim". Usually Mea Shearim has huge celebrations including chassidic Tishes with all the Rebbes. All places are open what many outsiders don't know. And my friend and I were lucky, as not too many Israeli tourists ran to the Tishes as on Sukkot. The streets were not divided and everyone was able to manage; men and women.

The Tishes started at sunset and our first stop were the Toldot Aharon where it was packed as usual. However, we were able to climb up one of the metal benches and get a glimpse at Rebbe David Kahn and his Chassidim. Usually the Rebbe is very serious and organized but last Shushan Purim was the first time I saw him looking a little different. His Peyes (side curls) were almost upside down and he looked as if he hadn't slept the whole night.

We already wanted to leave as a younger Toldot Aharon woman came up to me and said that she had noticed me many times at the Tishes. According to her words, she noticed everything going on and I told her that she can ask whatever she wants. No, she didn't want to ask anything but kept on saying that obviously I am curious about the group. In a positive way.

As she used the expression "curious" over and over, I told her that I am also writing on the Internet about chassidic groups. Who my readers would be, she asked.
Haredim, secular, Gentiles, whatever, I responded.
This was the end of our conversation and she just left.
The situation was just strange to me because when you come up to someone you ask questions but my friend claimed that we don't really fit into any category. We regularly come to the Tishes but are neither seminary girls nor anything haredi or whatever. Actually we don't belong to any group and don't intend to join one of them.

Whoever has an idea why the woman came up to ask is welcomed to write a comment !

Anyway, our next stop were the Toldot Avraham Yitzchak not too far away. The other Kahn brother, Rebbe Shmuel Yaakov, still looked pretty quiet and ate. His choir / band was a slightly out of tune but maybe it got better later on.


The Toldot Avraham Yitzchak







Next stop: The Neturei Karta.
The Neturei Karta has a beautiful Synagogue but there wasn't a real Purim celebration. Instead a few drunk guys were running up and down on a table.

The Neturei Karta Synagogue in Mea Shearim





Next stop: The Mishkenot HaRoim
The best band; swinging and really loud but full of joy.
Rebbe Chaim Rabinovitch was sitting in the middle and people could come up and talk to him.

The Mishkenot HaRoim with Rebbe Chaim Rabinovitch










Next stop: Stropkov
All women there were glued onto the Mechitzah (separation between men and women), and there was no way of pushing ourselves through. So we left and went to the Shomrei Emunim.
The Shomrei Emuni had a pleasant surprise, as they had set up a bigger screen on the Ezrat Nashim. Thus, the women were able to watch the Rebbe and his Chassidim closely. The screen was a great idea !

Next stop: Karlin - Stolin
A less pleasant surprise did we experience at Karlin - Stolin, as they had covered the tent where the Chassidim were celebrating outside with curtains. In order to see something, we and some other women went down and stood next to the tent. After a while a Chassid and a Karliner woman came up to us and told us to stand further away.
Further away behind the curtain.

Karlin - Stolin


We left, as we are not "behind a curtain fans" and went to Kretchnif. The Kretchnifer Synagogue was almost empty but we saw the Rebbe dancing which was very nice to see. I love to see him dancing, as he has a very special way of doing so.

Our last stop was Ruzhin - Boyan, and they were the best that night. Hundreds of Chassidim and women upstairs were there and as a special surprise they had a few Chassidim standing on the huge table in the middle, right in front of the Boyaner Rebbe. The Chassidim held up a Chuppah and it looked like a wedding celebration. I asked one of the Boyaner women what was going on and she told me that every time they are thinking about different ways of entertainment.
The dancing, the Rebbe, the Chuppah ceremony, everything was very nice to see and when we left, I was finished and could hardly move my legs anymore.


Modesty sign in the Mea Shearim Market. Customers should only enter the store when they wear modest clothes !
_______________________

The pictures were all taken by my friend !

Thursday, February 19, 2009

"Different Ways" - Children of famous Chassidim abandoning Religion

B"H

Rabbi Samson Raphael Hirsch once wrote a commentary of why Esav and Yaakov turned out in such different ways. As we all know, Esav was a Rasha (evil person) and Yaakov was a Zaddik (righteous). Here, Rabbi Hirsch makes an extremely courageous and unique statement:
If Yitzchak and Rivka (Rebecca) had, at an early stage, realized that each child needs special attention, education and upbringing, then maybe they would have raised Esav in a different way. Whereas Yaakov was the study type, Esav loved to run around in the fields; a rather wild character. And according to Rabbi Hirsch, Esav should have not been forced into the study hall but should have done something more practical instead in order to satisfy his needs. Physical work, sports, etc.

Without criticizing Yitzchak raising his sons, children turn to be out different and not always the same, and a parent should realize the weaknesses and strength of a child and react in a proper way.
The question is if a different education could have prevented Esav from turning out to become a Rasha ? An interesting question, however, although it is unlikely that we get the right answer.

In Jewish history, our forefathers, famous rabbis and sages always had children who didn't turn out too righteous. At least not as pious as their parents used to be. I found some interesting remarks in David Assaf's book "Ne'echaz Basbach" where he, among other topics, describes the crisis in Chassidut. Particularly concerning the sons of different famous chassidic Rabbis.

Chassidut has many positive and admirable sides but, unfortunately, not everything was so great and perfect as it may should have been. Right after the Baal Shem Tov passed away, the first fights among his followers came up and different conflicts started. And, as I already said, having a great famous Rabbis as a parent doesn't mean a guarantee for perfect children.

Already the founder of Chabad, Rabbi Shneur Zalman of Liadi, 1745 - 1812, had problems with his youngest son Moshe who converted to Christianity.

The son of Israel of Ruzhin, 1797 - 1851, went astray as well. His son Dov Baer of Leove, 1817 - 1876, got already married at the age of 14. His wife was Sheindel, the daughter of Rabbi Mordechai Twersky of Chernobyl, but it was not a happy marriage. After moving to different places and the death of his father, he was taken to Sadigura and some people spread the rumor that he was held as a prisoner by his brother. After Dov Baer came to live in Czernowitz, he declared in 1869, that he "wished to eliminate the foolish customs that have no basis in Judaism and to remove the thorns from the vineyard of the House of Israel". He decided to join the Maskilim (Enlightenment). Until his death he lived in Sadigura, deserted by his wife and ignored by his brothers and his former students.

The next case is Yechezkel, the son Rabbi Aryeh Leib of Kozmir. Also Yechezkel left religion and even changed his name into "Stanilaus Hoga".

The brother - in - law of Rabbi Avraham Yehoshua Heshel of Apta, and son of Rabbi Chaim Tirer of Czernowitz, Kalman Kalonymus, became an apikoret (heretic). He started playing cards, ate treife (non - kosher) food, and was eventually forced to divorce his wife Yocheved, the sister of the Apta (Opatov) Rebbe.

Me'ir, the son of the Hungarian Zaddik, Rabbi Yitzchak Eisik of Kalov, seemingly started to become secular after the death of his father.

There are many more other examples and we see that no family in this world is perfect. It may not always be the right / wrong way of upbringing and education; many Jews are looking for something more open - minded and simply have enough of their strict upbringing and all the rules. I am sure that there are different reasons and it is important for us to realize that not everyone is walking into ONE direction or is expressing oneselve in only ONE way. Not every human is the same and it is wrong putting or forcing people into certain societies or positions where they don't belong.

A few months ago, an elderly lady from Karlin - Stolin told me that in Stolin they try to raise the children according to their needs and various characters. However, to strengthen the ways and in order not to let young Chassidim go astray, the families marry them off at the young age of 18. "Then they have a family and don't think about running away anymore", so the woman said.

For some people this may turn out right but for others it might end as a disaster.

Wednesday, September 10, 2008

Tish in Boyan

B"H

Chassidut Ruzhin - Boyan is remembering the Yahrzeit of the Alter Sadigurer Rebbe (the father of the "Pachad Yitzchak of Boyan") and his older brother, Rabbi Shalom Yosef, the oldest son of the Ruzhiner Rebbe and father of the first Bohusher Rebbe.

Due to all these Yahrzeits, the Boyaner Rebbe is giving a Tish at the great Boyaner Synagogue in Ge'ulah tonight. I went to the Tish but only to find out that it wasn't for women. A pity, what else can I say.

At least I had some more time reading all the Fakshivilim (news posters) on the walls in the neighbourhood.

Sunday, September 7, 2008

The Belzer Rebbe is shaking hands


Sheva Berachot in Boyan last week.


B"H

Last week, at the Sheva Berachot in Boyan, the Belzer Rebbe, Rabbi Yissachar Dov Rokeach, shook hands with one of the leading rabbis of the anti - Zionist umbrella organization "Edah HaCharedit", Rabbi Me'ir Brandsdorfer.



The photo is not of a great quality but it shows Rabbi Me'ir Brandsdorfer shaking the hand of the Belzer Rebbe.
However, it is said that the two rabbis didn't exchange one word.


The whole story seems to be sensational, as Belz is having an ongoing dispute since they left the Edah HaCharedit in the 80ies.


Find the link to all the photos here:

http://www.bhol.co.il/forum/topic.asp?topic_id=2475406&forum_id=771

Sunday, August 31, 2008

Cake in Karlin - Stolin

B"H

The chassidic group Karlin is famous for two things: for hospitality and its extraordinary enthusiastic unique prayer.
Those of you who have never been to Karlin, have never faced a real chassidic prayer service. The prayers are being shouted out loud and thus, the Karliner seemingly reach the highest Devekut (closeness to G – d). Almost every Friday night, I spend the Kabbalat Shabbat prayer at the Karliner – Stolin Synagogue in Mea Shearim (Jerusalem).

Today, Chassidut Karlin is divided into two groups: Into a small group called "Karlin – Pinsk", located in the religious neighbourhood of Beit Israel (Jerusalem) and a much larger group, "Karlin – Stolin", located in Yoel Street in Mea Shearim (right across Satmar). Karlin is one of the oldest chassidic groups. Founded by Rabbi Aharon the Great of Karlin in approx. 1770. The place Karlin itself is a suburb or the Lithuanian town of Pinsk.

Rebbe Aharon the Great (1736 – 1772) was a student of the famous Rabbi Dov Bear Friedman, the Maggid of Mezritch. And the Maggid, on the other hand, was the successor of the Baal Shem Tov. Besides Chabad, Karlin is one of the oldest chassidic groups and both of them have their roots in Lithuania. Today you can find the Chassidim of Karlin – Stolin in New York, Bnei Brak, Beitar, Jerusalem and in the Jerusalem suburb of Givat Ze'ev where the present Stoliner Rebbe built his headquarter. Unfortunately, the Rebbe doesn't come too often to Jerusalem and throughout all my time with Karlin, I have only seen the Stoliner Rebbe once.



The present Stoliner Rebbe, Rabbi Baruch Yaakov Me'ir Shochet


As usual, I went to Karlin – Stolin last Erev Shabbat (Friday night). Actually I passed the Munkatch Synagogue first and thought about walking in. Maybe it is good having a change. However, a Karliner Chassid I know had told me about the Aufruf of his son the next day, so, I felt a little obligated going to Karlin. And when I walked into the Karliner Ezrat Nashim, a elderly woman was already praying there. I know her by sight, as she is there every Friday night. After the service, she came up to me. This is nothing new and we always exchange a few words. I asked her about the Aufruf the next morning and she told me that there are three and not only one.

Last Shabbat morning, again I went to the Karliner in Mea Shearim and this time, I took a friend with me. For some time, I have been starting using the Karliner Sidur (called: Beit Aharon ve'Israel) while I am in their synagogue. Although my own Sidur is chassidic, some parts being said during the Karliner service are obviously missing.

As we entered, the Torah reading was almost finished. The Ezrat Nashim was packed but we found a great place behind the Mechitzah. The Stolin Mechitzah consists of huge glass windows and fortunately, the women are able to see everything. The men downstairs, on the other hand, cannot look into the Ezrat Nashim. Due to the special glass, the only see windows.

The three grooms were called up to the Torah and all of them looked quite proud with the new Streimel (fur hat) on the head. It is a chassidic custom that a groom getting married, is wearing his Streimel the entire week before his wedding. Otherwise the Streimel is only being worn on Shabbat, Semachot or holidays. After the Torah reading, the women opened one of the windows and threw down sweets and little plastic bags full of junk food. The young boys downstairs were pushing and grabbing for the bags. I just wondered if really all the boys got a share, as some walked away with four or five bags. I asked a woman and she assured me that all of them are sharing. But I am still not too convinced.

The elderly lady came up to me and told me that there is a special Kiddush for the women downstairs. The men were already eating their Kugel inside the synagogue. My friend and I walked downstairs into a small room with set tables. It was a little embarrassing being their as outsiders among all the Karliner women. We were standing like something lost until one woman came up to us and organized some chairs. However, you can hardly imagine what kind of cakes they had set up. Marzipan, chocolate, rum balls, fruits cake.
We took our seats and starred at all the cakes but we were too embarrassed to run over and grab. Instead, we took a little, as we just didn't want to make a greedy impression. Kugel and pickles were served. The traditional Jerusalem Kugel consisting of noodles. A woman in a brown costume came up to me and investigated who were after all. I told her that we were told to go downstairs and that I write about chassidic groups. It turned out that she grew up Karlin but married a Vishnitzer Chassid. She lives in Bnei Brak now and is the sister of one of the grooms. We had a nice chat about Bnei Brak and different groups. And, as the Vishnitzer always do, she told me to come to Vishnitz and look at the Tish.

When we were making our way out, the Vishnitzer came again and invited us for another meal. She said that all the women are now going to a hall in Chassidut Zhvil and if we would like to join. I agreed and somehow she had to explain to her mother that she had invited two strangers. So, the mother came over and asked me a few questions. I told her the same things and didn't hide that I write about Chassidut on the Internet. The mother seemed to agree and we were taken along to the hall for the meal.

To be honest, we had expected that all the Karliner will be there. But as we entered this rather small room with a wooden Mechitzah in the middle, we realized that this was a family meeting only. And we were the only outsiders which was embarrassing to us. Again we stood around a little lost until someone came up to us and placed us at a table. A waiter started serving and we had all kinds of salads, gefilte Fish, meat, Tsholent, cake and water melon. It was hard to eat, as we were so full from the Kiddush. Too much marzipan and coconut cake. And now Tschund and more fruit cake with cream.
In the meantime, a few more women sat down at our table and they started talking to me in Hebrew. There was the mother of the groom, another woman from Karlin and two women from the Chassidut Slonim. Somehow their families were all related. It was interesting talking to the Slonim women, as I had never done so. Although I went to their Tish in Jerusalem, I never saw their women there. However, the Slonimer told me that usually only their young girls go to the Rebbe's Tish. But we should definitely come for Simchat Torah. Then there will be action. I admitted that I found the Slonimer niggunim rather heavy and sleepy. The women started laughing and said that this is true. They feel the same way and the Slonimer Rebbe of Jerusalem is slowly slowly trying to bring about a slight change into their niggunim. More melodies and not so heavy anymore.

After we walked out, we were finished. Actually we couldn't even walk anymore and promised ourselves a diet for a few days. We made our way to Rabbi Mordechai Machlise's lunch. Not in order to eat but just to be there. And we weren't far anyway.

The third meal (Se'udat Shlishit) we were planning to spend with Ruzhin – Boyan, as their Rebbe was giving a Tish. When we arrived, the Ezrat Nashim was locked and either we were too early or the women gathered somewhere else. So, we went back to the Machlises and had our third meal. After Shabbat was over, I couldn't see any more food but was still dreaming about the marzipan.

A great thanks to Karlin and the family whose name I don't even know.

Nevertheless, the Karliner weren't the only ones having an Aufruf last Shabbat. Also the anti – Zionist group "Mishkenot HaRoim" celebrated an Aufruf and unfortunately, we missed it. But you cannot be at two places at the same time and we really enjoyed Karlin.

Thursday, August 28, 2008

Celebrations in Ruzhin - Boyan

B"H

One of the sons of the Boyaner Rebbe got married this Tuesday, and therefore, the group is celebrating the traditional "Sheva Berachot". Every night, for the following seven days after the wedding, the new couple is invited at different places for dinner.

Tomorrow night, Friday (Erev Shabbat), public Sheva Berachot are taking place in the great Boyaner Synagogue in Ge'ulah (Jerusalem). The celebration is due to start at 11.30pm. The following day, the Boyaner Rebbe is having a chassidic Tish at the third Shabbat meal (Se'udat Shlishit). I couldn't find out if there will be food for the women as well.


The great Boyaner Synagogue in the Jerusalemer neighbourhood of Ge'ulah.


Ruzhin - Boyan has a custom celebrating the Rebbe's Tish at different times. The Tish is always taking place at the Shabbat before Rosh Chodesh (the beginning of the new Jewish month). During the summer months at the Se'udat Shlishit and during the winter months on Erev Shabbat (Friday night).

At the beginning of next week, I am going to meet someone from Boyan and ask him further details. If you have any questions, just let me know and I will ask him.